Religion and Politics Blog

Card-carrying Liberal Democrat. My views are my own, and do not necessarily reflect party policy.

Or you can love….

Because Marillion put my thoughts on the atrocity in Brussels far better than I can in the song “A Few Words For The Dead

Can you make it on your own
Can you take it by the throat
Make your own luck – learn the skills
Get in early
For the kill

It carries on

Pick up the weapon
Marry it. Give it your name
Define yourself by it
Take it down the disco

It carries on

Trigger happy
Pulling power
LadyKiller
Take em out

It carries on

See the weirdos
On the hill
Come to get you
If you stand still

Somewhere in history
You were wronged
Raise your children
To bang the drum

It carries on
Tell all the family
Tell all your friends
Teach your brothers
To avenge

It carries on

Or you could LOVE…
You could LOVE

Lie down in the flowers
In the blue of the air
Open your eyes. Why use up your life for anything else?
No need to fight for what everyone has
What do you need?
It’s already there
It’s already there

You could LOVE

So he carried the stars in his pocket
He drank the sunrise till was drunk
He embraced the angels
They swam like little minnows in his blood
Ghosts in his eyes
Out walking beside him
Laughing like children in his mind

They chanted his mantra together
“You could love”

They were happy.

Steve Hogarth, 1998

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There’s one in the spotlight, he don’t look right to me

This mashup is chilling stuff. Donald Trump is the sort of man Roger Waters warned us about 36 years ago.

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Iain Duncan Smith

Iain Duncan-Smith, photo Brian Minkoff - London PixelsSo the architect of the Tories War on the Disabled, a vile little man responsible for many deaths and imposed uncountable levels of misery on some of the weakest and most vulnerable members of society has resigned.

And in doing so has stuck the knife into the equally sociopathic Chancellor George Osborne and twisted it.

Both Tim Farron and Jeremy Corbyn are calling for Osborne’s resignation.

Iain Duncan-Smith is not trying to do an Albert Speer at Nuremberg, trying to shift the blame after it’s all gone down in flames. His action is a totally cynical move that has nothing to do with any new-found concern for the disabled. It’s all about the Europe referendum, and his ambitions for a high rank in the cabinet of the equally cynical Boris Johnson following a British exit from Europe.

The phoney war is over, and now, despite being in government, the Tories are in full-blown civil war, the consequence of David Cameron’s ill-judged and opportunistic decision to hold his referendum.

We live in interesting times. It’s a shame we don’t have an effective and electable opposition…

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Iain Duncan-Smith trying to stick the knife into George Osborne is a bit like Albert Speer at Nuremberg. It won’t wash; Speer still got sent down for 20 years.

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Theoretical Physics Status Envy?

A PhD thesis on the writer’s hobby of letterboxing, which leads to profound observations about actor network theory.

This study focuses on actor network theory which deals with any entities equivalently and therefore which serves to elucidate touristic phenomena in society being composed of diverse entities. Through the activity of letterboxing, this study aims at advancing actor network theory in regard to (1) networkscapes, (2) linking acts and (3) artefacts’ meanings. Through the qualitative methods of autoethnography, interview and participant-produced drawing, it turns out (1) that the configuration of the letterboxing network has many non-absolute leaders respecting each other and a non-resolute boundary and a non-definite participant composition because of such mutual respect, and (2) that linking acts in the letterboxing network are carried out not only through rationality based tactics and objectivity-based technology but also through corporeality and subjectivity, and (3) that artefacts in the letterboxing network have not only a general meaning and a network-specific meaning but also individual-specific meanings. Basing on these results, this study recommends actor network theory (1) to extend in regard to networkscapes from a presupposed fixative configuration with a single or a few absolute leader(s) and with a resolute boundary and a definite participant composition to a non-fixative configuration with many non-absolute leaders and with a non-resolute boundary and a non-definite participant composition, and (2) to extend in regard to linking acts from a rationality-based tactical and objectivity-based technological linking act to a corporeal and subjective linking act, and (3) to extend in regard to artefacts’ meanings from general and networkspecific meanings to individual-specific meanings.

If there are profound observations in there, the arcane and obfuscatory language doesn’t help make them clear. The density of jargon turns it into word-salad that to the ininitiated might as well be machine-generated gibberish.

Why do academics in the humanities write like this?

I wonder if there’s an element of status envy from subjects like theoretical physics. The concepts behind theoretical physics are hard for non-specialists to understand. So much so that a caste of writers have evolved whose job is to explain those concepts in terms that can be understood by wider audiences, lest people start to question whether things like Large Hadron Colliders represent value for money. The humanities do not have shiny toys like Large Hadron Colliders to play with, but they still feel the need to write in a suitably arcane manner.

I must stop posting these things.

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The idea of a university as a free space is vanishing

Nick Cohen, writing in The Spectator, considers the consequences the culture of no platforming and safe spaces in Britain’s universities.

The idea of a university as a free space rather than a safe space is vanishing. This is a profoundly conservative development. The only people I can imagine welcoming it is the type of hard-headed businessman who says the point of education is to train the young to work not argue.

Then there is the question of what will happen to all these barking martinets when they leave and join the establishment. Whatever poses they strike now, we will find that they fit in all too snugly.

As I have written before:

The politicians, bureaucrats, chief police officers and corporate leaders of tomorrow are at universities which teach that free debate and persuasion by argument are ideas so dangerous they must be banned as a threat to health and safety. Unless we challenge them in the most robust manner imaginable, whatever kind of country they grow up to preside over is unlikely to be a free one.

That last paragraph is chilling, and stresses why this stuff actualy matters.

It’s easy to dismiss student politics as toytown stuff that has no impact on the real word, but what will happen when people raised in that highly illiberal environment get into places of real power and responsibility in the outside world

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The TV Evangelist Social Media Model

One consequence of the growth of social media is that the most successful way of building a big online following goes something like this:

  • Find a partisan audience and tell them what they want to hear.
  • Adopt a confrontational or preachy manner that’s guaranteed to get up the nose of your chosen audience’s outgroup.
  • Use the inevitable backlash from that outgroup to boost your own signal.

We’ve seen it from people all over the ideological spectrum from right-libertarianism to leftist social justice activism. It’s the tried-and-tested method of the tub-thumping TV evangelist. It works, but it comes with a social cost. “Othering” entire demographics never ends well no matter who’s doing it, even if some criticism of that demographic’s stereotypical behaviour is justified. It makes us forget our common humanity when we divide ourselves up into ingroups and outgroups. Not only does inject a form of party politics into places where it doesn’t belong, such as workplaces and social spaces, but it makes it far easier for those with insufficient empathy to justify doing horrible things to people.

Then we see Donald Trump doing the same thing. And the size of his platform makes him genuinely dangerous.

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Trump vs Hilary vs. Bernie in the US election makes the teapot storms and Drama in Geek Culture looks as ridiculous and petty is it is. What does it matter if some game or novel is “problematic” when the stakes in the American election are so high?

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Politics by AD&D Alignment

This is a rewrite of an old post from a couple of years ago that got accidentally deleted from the archives. The Internet Wayback Machine does not seem to have saved a copy, so this is a reconstruction of sorts.

Does the AD&D alignment system help explain present-day politics rather better than “Left” and “Right”?

For those of you not familiar with Dungeons & Dragons, the Alignment chart is a three-by-three grid giving nine possible values, which serve as a shorthand for a character’s moral and philosophical values. One axis is Law vs. Chaos, more or less as defined by Michael Moorcock in his Eternal Champion series. The other is Good vs. Evil, which ought to be self-explanatory.

Both old-fashioned social conservatism and old-fashioned socialism are probably Lawful Neutral. Both like to think of themselves as Lawful Good, so the two are opponents when the truth is that both have a lot in common. Both believe that social order and the solidarity of the community trumps the freedom of the individual, and take a paternalistic attitude towards those considered weaker than themselves.

Liberals are more Neutral Good in theory tending towards True Neutral in practice, believing that the greatest benefit for the greatest number comes from finding the right balance between individual freedom and collective welfare.

Libertarians are Chaotic Neutral. They believe individual freedom is everything, and the consequence of that are somebody else’s problem. The fundamental split in the Tory party is between the Chaotic Neutral libertarians and the Lawful Neutral social conservatives.

When it comes to Evil, I would have hesitated to use that word for any mainstream political ideology, at least in the west. Lawful Evil or any other flavour of Evil ought to belong to things like the Nazis or Islamic State. But then I look at the rise and rise of Donald Trump and wonder…

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Why so many scientists are so ignorant

After that silly nonsense from Simon Jenkins yesterday, here’s something about the other side of the “Two Cultures” divide, a post by Pascal-Emmanuel Gobry about the philosophical illiteracy of many leading scientists.

And then there’s another factor at play. Many, though certainly not all, of the scientists who opine loudest about the uselessness of philosophy are public atheists. The form of atheism they promote is usually known as “eliminative materialism,” or the notion that matter is the only thing that exists. This theory is motivated by “scientism,” or the notion that the only knowable things are knowable by science. Somewhat paradoxically, these propositions are essentially religious — to dismiss entire swathes of human experience and human thought requires a venture of faith. They’re also not very smart religion, since they end up simply shouting away inconvenient propositions.

Fundamentalism is not a belief system or a religion, it’s a state of mind. There can be fundamentalist religion, fundamentalist atheism, fundamentalist socialism, fundamentalism libertarianism. What all of them have in common is, in David Bentley Hart’s words, “a stubborn refusal to think.” The fundamentalist is not the one whose ideas are too simple or too crude. He’s the one who stubbornly refuses to think through either other ideas, or those ideas themselves.

Which is more or less what I’ve been saying about Richard Dawkins, who seems to have been treated as an Atheist Pope, for a long time.

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